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Mindfulness Meditation

Writing My Elegy

Once again, drawn to Mary Oliver. I was thinking about faith this morning, so Googled “faith Mary Oliver.” In doing so I found a poem of hers, published in 2015, titled “Leaves and Blossoms Along the Way.” It struck me as instructions for whoever gets to compose an elegy for her. Perhaps even an elegy for herself?

What will your elegy say?  How do you want to be remembered?  More importantly, how will you live your life today that will inform whoever it is that gets to write your elegy?

Today’s meditation was centered around a mindful reading of this poem. Beneath the video and audio you’ll find the poem itself.

If you’re John Muir you want trees to

live among. If you’re Emily, a garden

will do.

Try to find the right place for yourself.

If you can’t find it, at least dream of it.

                                 •

When one is alone and lonely, the body

gladly lingers in the wind or the rain,

or splashes into the cold river, or

pushes through the ice-crusted snow.

Anything that touches.

                                 •

God, or the gods, are invisible, quite

understandable. But holiness is visible,

entirely.

                                 •

Some words will never leave God’s mouth,

no matter how hard you listen.

                                 •

In all the works of Beethoven, you will

not find a single lie.

                                 •

All important ideas must include the trees,

the mountains, and the rivers.

                                 •

To understand many things you must reach out

of your own condition.

                                 •

For how many years did I wander slowly

through the forest. What wonder and 

glory I would have missed had I ever been

in a hurry!

                               •

Beauty can both shout and whisper, and still

it explains nothing

                                 •

The point is, you’re you, and that’s for keeps.

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Mindfulness Meditation

Embracing Tension, Embracing Growth

With mindfulness practice we learn to live in the zones between comfort, where tension is found.  But in coming to terms with tension we can negotiate a newfound peace, and we find a very creative and even safe place to be emotionally and spiritually.  In order to find this place it is important to embrace the dialectic; to not hesitate.

In his “Letter from a Birmingham Jail” Martin Luther King, Jr. addressed necessary tension and its potential to be a catalyst for growth. This document’s relevance today is as meaningful as it was in 1963, when Dr. King composed this letter while incarcerated for the “crime” of engaging in a peaceful protest of white supremacy and racial injustice. America continues to be plagued with white supremacy and racial injustice; we need to embrace the tension created by civil disobedience and protest in order to find the creative growth to form a truly civil society.

As nourishment for our hearts and souls on this journey we have Mary Oliver’s poem “Don’t Hesitate.” Her conclusion that “joy is not made to be a crumb” is one that I believe Dr. King would have embraced as well!

Martin Luther King, from “Letter from a Birmingham Jail”

You may well ask: “Why direct action? Why sit ins, marches and so forth? Isn’t negotiation a better path?” You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word “tension.” I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth (italics added). Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood. The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.

Mary Oliver, “Don’t Hesitate”

If you suddenly and unexpectedly feel joy,

don’t hesitate. Give in to it. There are plenty

of lives and whole towns destroyed or about

to be. We are not wise, and not very often

kind. And much can never be redeemed.

Still, life has some possibility left. Perhaps this

is its way of fighting back, that sometimes

something happens better than all the riches

or power in the world. It could be anything,

but very likely you notice it in the instant

when love begins. Anyway, that’s often the

case. Anyway, whatever it is, don’t be afraid

of its plenty. Joy is not made to be a crumb.

The video and audio found below are guided meditations (with some introductory remarks) appropriate to the themes addressed above.

Audio recording of this guided meditation:

Categories
Mindfulness Meditation

Contemplating Being And Doing

During the pandemic I’ve been concerned about my tendency to value doing over being, which makes sense in the context of my work as a counselor and teacher. There are needs of others to attend; focusing on my own needs for stillness and solitude can feel selfish.

But there is great value in contemplation. Finding stillness within; spending time observing rather than intervening; knowing that sometimes the best thing you can do is what you don’t; each of these may open into a perception with greater clarity. With clarity comes a calmer way of seeing and understanding the world as it is at present.

This meditation is intended to help with the experience of stillness, and includes recitation of two poems by Mary Oliver. You’ll find them just beneath the video and audio.

Today by Mary Oliver

Today I’m lying low and I’m

not saying a word

I’m letting all the voodoos of ambition sleep.

The world goes on as it must,

the bees in the garden rumbling a little,

the fish leaping, the gnats getting eaten.

And so forth.

But I’m taking the day off.

Quiet as a feather.

I hardly move though really I’m traveling

a terrific distance.

Stillness.  One of the doors

into the temple.

The Notebook by Mary Oliver

Six a.m.—

the small, pond turtle lifts its head into the air like a green toe.

It looks around.

What it sees is the whole world swirling back from darkness:

a red sun rising over the water, over the pines,

and the wind lifting, and the water-striders heading out,

and the white lilies opening their happy bodies.

The turtle doesn’t have a word for any of it—

The silky water or the enormous blue morning, or the curious affair of his own body.

On the shore I’m so busy scribbling and crossing out

I almost miss seeing him paddle away through the wet, black forest.

More and more the moments come to me: how much can the right word do?

Now a few of the lilies are a faint flamingo inside their white hearts

and there is still time to let the last roses of the sunrise float down into my uplifted eyes.

Categories
Mindfulness Meditation

Managing Stress During the Pandemic: Social Connections Matter!

Surviving stressful times means attention to self-care of the body, mind and soul.  Exercise, healthy eating, social connecting, prayer and meditation are all helpful.  But don’t overlook the importance of casual connections, and see what impact you make on those who need your casual connection.

On Thursday, August 3 2020 Jane Brody, in her weekly “Personal Health” column, described the impact of social connections on well-being, especially on stress management during the pandemic. As you would expect, maintaining social connection with those closest to us is very important, but maintaining social connection with so-called “weaker ties” (i.e. acquaintances) also predicts a lot about well-being. Here is an excerpt from her column:

“Katherine L. Fiori, chairwoman of undergraduate psychology at Adelphi University who studies social networks of older adults, has found that activities that foster “weaker ties” than are formed with family and close friends foster greater life satisfaction and better emotional and physical health.

“The greater the number of weaker ties, the stronger the association with positive feelings and fewer depressed feelings,” Dr. Fiori said in an interview. “It’s clearly not the case that close ties are all that older adults need.”

And not just older adults, all adults. Dr. Fingerman said research has shown that, in general, “people do better when they have a more diverse group of people in their lives.” But as Dr. Fiori observed, “Unfortunately, Covid has severely curtailed our ability to maintain weaker ties. It can take a lot more effort to do this online.”

Dr. Fingerman’s research has also shown that people who are more socially integrated are also more active physically. “Being sedentary kills you,” she said. “You have to get up and move to be with the people you run into when exercising.” Consequential strangers also help your brain, she said, because “conversations are more stimulating than with people you know well.””

From “The Benefits of Talking to Strangers,” Jane Brody, NYTimes, August 3, 2020

You can find this article in full at this link:


At our August 4, 2020 “Take a Break From Stress” online meditation meeting, I recorded this video (audio-only can be found directly below the video) that is based on this theme:

Audio:

Best wishes for a peaceful day,

Jim

Categories
Mindfulness Meditation

Take a Break From Stress: Revised Schedule

The “Take a Break From Stress” meetings have been ongoing for nearly four months as of today (July 27, 2020).  Because of changes and demands in my professional responsibilities, I am revising the schedule of our “drop-in” meetings.

First, there will be no meetings during the week of July 27, 2020.  That means that there will not be meetings on Tuesday, July 28 or Thursday, July 30.

Second, beginning the week of August 3, 2020, we will be meeting only on Tuesdays.  This means that our next drop-in meeting will be on Tuesday, August 4, 2020.

Third, because of an “outlier meeting” on my schedule on Tuesday, August 11, 2020, there will be no meeting on that day.  Instead, I’ll be holding a meeting that week on Thursday, August 13, 2020.

After that, we’ll be meeting every Tuesday, beginning on August 18, 2020, at least through the end of the calendar year.

Each meeting will continue to be documented and video recorded.  You can find all of these meeting documents and recordings under the “Videos Available for Download” link in the menu bar.

The logistics for these meetings remains the same:

11:50 am         Zoom Meeting site opens  (11:50 EDT [USA]; 15:50 GMT)

Noon               A Brief Talk from Dr. Walsh: Lessons we can learn from Mindfulness

12:05 – 12:20  Gently guided Mindfulness Meditation

After 12:20 feel free to stay in the Zoom Meeting site for reflection and conversation.  The Zoom Meeting will have to close by no later than 1 pm

In order to join a Zoom meeting just follow this link on your internet browser, on your phone or computer:

https://zoom.us/join

Once you have reached the zoom.us/join site, enter the Meeting ID:

Meeting ID: 154 883 178

So please join us for a time to sit back, take a breath, and reflect a bit so that you can return to the activities of the day and the stress you are experiencing with a calmer and more grounded mindset.

Peace,

Jim

Categories
Mindfulness Meditation

Some Simple Stress Relievers

In the middle of a stressful day, or maybe even in the beginning or end of a stressful day, we can help ourselves with some very simple stress relievers.  I recently had the pleasure of working with a group of elementary school teachers and demonstrated a few easy and quick stress relievers.  As a result of that I am posting five short audio recordings that walk you through how to do each of these simple maneuvers.

  1. Taking Your Seat: As simple as this sounds, a correct and attentive posture matters.  Remember, when you are doing a formal mindfulness practice you are training your mind to focus in a non-judgmental way.  That focus is not just a mental activity, it is a full body activity.  So sitting properly, relaxed but attentive, matters.  I suspect that after listening to this recording one time you’ll not need to listen again. Here it is:
  2. Forehead and Sinus Massage: Take a few minutes to relax the muscles of your face and help your sinuses to flow a bit more evenly.  You may even find yourself getting relief from a tension headache!  Simple and quick:
  3. Neck Stretches Part 1: These simple stretches, done in a sitting posture, loosen up the neck muscles and are very refreshing:
  4. Neck Stretches Part 2: More of the same, involving the shoulders as well:
  5. Face Squint Tensing Relaxing: When we are holding muscles with great tension we activate the body’s stress system.  Simple noticing tensed muscles and relaxing them intentionally can not only ease the body’s burden but actually slow down activity of mind, helping you to get better perspective on the issues of the day.  This recording gives you guidance for tensing/relaxing facial muscles and the muscles of the hands and arms.  But you can do this with any muscle group in your body:
  6. Body Relaxation Practice: This 7.5 minute exercise is a quick way to bring down your body’s stress and tension level.  Very simple, and if you do it regularly you’ll find it an invaluable practice to do in a difficult moment:

You can do all of these activities in about 8 to 10 minutes!  And if you do these regularly, you’ll even condition your body to relax quickly with just doing the barest of these exercises.  If you would like to download any of these recordings please contact me at my email address, walshjm54@yahoo.com, and I’ll connect you to my DropBox account for easy download.  Enjoy!

Peace,

Jim

Categories
Mindfulness Meditation

Coffee Tongue

“Tell me about yourself when you’re at your best.”  Jon Kabat-Zinn uses this opener teaching mindfulness, and so do I.  My response is always the same: “When I’m teaching mindfulness!”

This week I had the pleasure to teach a group of dedicated professionals from Communities in Schools in Delaware (CIS-DE; http://www.cisdelaware.org) on behalf of GIFT (www.moremindfulworld.org), a non-profit focused on bringing mindfulness to underserved populations.  CIS-DE works with our children and adolescents who are at high risk for dropping out of school, developing relationships with at-risk youths in hopes of empowering them to complete their education.  It is difficult work, stressful at times, and our intention at GIFT is to help the helpers with stress reduction training, at the same time teaching the helpers simple ways they can share mindfulness practices with the population they serve.

The first meditation I guided for the CIS-DE group was simple body and breath awareness that lasted about 12 minutes.  The response was immediate: that was SO long!  Several members of the group, being new to meditation, expressed how difficult it is to not be doing, and instead focus on simply being.  A few mentioned how relaxed they felt afterwards, and one, who we’ll simply call “L,” acknowledged that she struggled with nodding off into sleep.  All of these responses are typical of the first exposure to a meditative practice.

The second meditation I guided was the classic “raisin mind” meditation (if you want to try this yourself go to this link for a guide: https://ggia.berkeley.edu/practice/raisin_meditation).  This time we worked for about 15 minutes, and at the end, as is usual, I asked “What was it like to use your mind that way?  What happened?”  The first person to respond was L.  As I am recalling this from memory that is three days old, I will have to paraphrase:

“At first I thought that this didn’t make any sense.  All I could taste was coffee!  I had a cup of coffee shortly before we began.  You said to ‘notice the raisin on my tongue’ and all I could notice on my tongue was the taste of coffee.  Then you said something weird: ‘notice the feeling of the taste of the raisin.’  I thought ‘the feeling of taste?’  That was strange to me.  Taste isn’t a feeling.  But when I thought of taste as a feeling I was able to find the taste of the raisin on my tongue.  It was a small taste, but it was there.  Then I thought ‘if I could miss a small taste on my tongue because I have coffee tongue, then what other small things do I miss during the day because my mind is focused on something else?’  In a way my mind can be just like my ‘coffee tongue,’ and I miss the raisin in the room.  When people look at these children we’re helping, do they see the sweet raisin in them or just taste the residue of coffee in their own minds?”

This is a remarkable insight, and one that all of us can benefit from.  How often does my mind become a “coffee tongue,” unable to recognize and experience another taste, especially a small taste like a raisin?  Do I truly see the other?  Or do I see the other only through my own mental filter, an analogue to L’s coffee tongue?  And isn’t it the raisins that are most important to see?  A teen comes into the room, and he fits a stereotype that brings up my own conditioned responses, my own prejudices.  I just can’t get past my coffee tongue to taste the sweetness of the raisin in front of me.

The next time you’re in an experience or an event that is unpleasant for you, consider the possibility that your own mental filters are preventing you from seeing what matters the most.  It happens to me all the time; there’s no shame in this happening to you.  If we are dedicated to forming the intention every day to be mindful then we can recognize our own coffee tongues with greater skill.  Going into the day with the intention to notice the raisins can only make our own lives better, and at the same time enable our fundamentally human gift of compassion to emerge easily and naturally.

By the way, after the second meditation, longer than the first, a few of the group said “thank you for doing a shorter meditation.  It was easier when it was not so long.”  When I told them how long it actually had been we had a good laugh, and then proceeded to an even shorter meditation of twenty five minutes!

Categories
Mindfulness Meditation

Three Quotes

In 2005 the Vietnamese Zen monk, Thich That Hanh, was asked: “You will be 80 this year.  Do you plan to retire as a spiritual teacher at any point?”  His answer was eloquent and concluded with these words: “When people are exposed to (mindfulness practice), they are inspired.  You don’t need to talk in order to teach.  You need to live your life mindfully and deeply.  Thank you.”

St. Francis of Assisi has been quoted as saying: “Preach the Gospel and if necessary use words.”  Most scholars of Francis state that this is likely an apocryphal story, but it is certainly suggestive of the kind of man we believe Francis was.

Chuck Knox, NFL Coach on a variety of teams including the Buffalo Bills and the Los Angeles Rams died last Saturday at age 86.  He once told his team “What you do speaks so well there’s no need to hear what you say.”

In their own way each is giving us the same instruction.

Years ago I was involved with the Rite of Christian Initiation of Adults (RCIA) at a Catholic parish in Newark DE.  When I first joined the RCIA team the facilitator of the group was a wonderful gentleman named Jim Gilmore, who was a recently retired engineer at the time.  Jim passed away a few years ago, but I’ll never forget his answer to this question: “Why do you give so much time to the RCIA?”  He told me that a few years earlier a work colleague had asked him what religion he belonged to.  He recalled that he told the man that he was a Catholic, and the man replied “Oh, I didn’t know.”  Jim told me “that shook me up.  If I’m a Catholic, shouldn’t people be able to tell?  Ever since then I try to live my faith.  Not proselytize or preach, just live the way a Catholic should.  And that means trying to help people, be kind and loving, and RCIA is how I do that.”

I’ve heard the same more than once from men and women attending their first meeting of Alcoholics Anonymous.  “I’m not sure what the program is about, but I want what that person has.”  And what that person “has” is typically grace under fire, calm in the midst of a storm, kindness in the face of antagonism, good humor no matter the stress level, the capacity to love even when hungry, angry, lonely, or tired.

It’s not “I’ve got this mindfulness, see, and when I need it I can do it and I feel better.”  Rather, it is a matter of being mindful, fully present in each moment, open hearted and open minded.  You should be able to tell that a person is living intentionally and mindfully by their presence with you, from his/her simple intention to be that kind of person.

Live mindfully moment to moment.  Fail at it often, learn from each mindless moment.  Then form the intention again.  Intend to BE mindful; don’t worry about explaining it.

And, if you do that, then you ARE a mindfulness teacher.

Peace,

Jim

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Mindfulness Meditation

Tempus per Annum (Ordinary Time)

I grew up in a Catholic family, attended Catholic schools at all levels including graduate school, and fully acknowledge that the better part of a lifetime immersed in Catholic traditions, liturgy and theology have left their indelible impressions.  As a child I looked forward to the great feasts of Christianity and their celebration in a Catholic context.  The solemn days of Lent followed by the glorious days of Eastertide, and of course the anticipation of Advent followed by the joyousness of the Christmas season.  And in between it all lay “Ordinary Time,” which to a Catholic schoolboy seemed like nothing more than the long days spent waiting for the more important days to reappear.

As an adult I became involved in my Catholic parish’s liturgical life, especially the process referred to as the Rite of Christian Initiation of Adults, or RCIA.  For the better part of 17 years I taught scores of Catechumens preparing for their Baptism, including sponsorship of three, and led retreats that generally were held shortly before some liturgical rite of passage, including Baptism at the Easter Vigil.  It was in the context of helping to guide these people seeking conversion that I began to learn about and greatly appreciate Ordinary Time.

The Latin phrase used to denote Ordinary Time, Tempus per Annum, translates literally as “season through the year.”  During Ordinary Time the Christian is encouraged to consider the entire lifetime of Jesus, his teachings, the signs and miracles he performed, and the mystery of his death and resurrection.  During Ordinary Time one is called to absorb the lessons of Christianity, an act of contemplation (in Latin, theoria), and bring those lessons to life, an act of practice (in Latin, praxis).  Theoria is the work of bringing one’s awareness alive to the presence of God.  But contemplation absent praxis is empty, devoid of spiritual growth.  Christian theoria enlivens our hearts, but it is in praxis on that life of the heart that we draw nearer to God.

Today I choose to live outside of the boundaries of any organized form of religion.  As much as Catholic life formed me, and as permanent as that formation has proven to be, I’ve moved into a different spiritual way of being, seeking awareness to be alive to the presence of the hearts I encounter during the course of an ordinary day, throughout the seasons of the year that mark our shared ordinary time.  My practice has become meditative rather than ritualized, both in solitude and in my relationships.  Within the context of this new way of spiritual ordinary time I have found many occasions for feast and celebration, some of them associated with traditional religious or secular events, but more often in the pith and marrow of deep connections with other hearts.  As extraordinary as these connection events can be, I still find deep solace and peace in my newfound ordinary time.

Our mindfulness practices are celebrations of ordinary time.  Day to day we are called to be fully present to the emerging events that seem mundane, yet carry the crux of our enrichment.  A simple encounter at the grocery store, noticing some sadness in our neighbor, perhaps, responding with a smile or a word of kindness.  Walking mindfully down a crowded city street, noticing the feeling of the sun, even the cold sunshine of a wintry day, feeling joy arising in my chest.  Staying as fully present for my friend or acquaintance who is angry as I do for my young grandsons as they are curious and playful with me.  Every day is ordinary time, but it is in the ordinary moments that we find our satisfaction and contentment.

To the Buddhist enlightenment is not some far off land of Nirvana that we strive to reach.  Instead, to be enlightened is found in the moment in which we “have…seen and pierced through the surface and have got beyond the shadow and the disguise” (quote from The Asian Journal of Thomas Merton).  Again quoting Thomas Merton, “every moment and every event of every man’s life on earth plants something in his soul.”  Being mindful means being alive in each of these moments.  Each day is ordinary time, but that is when life is actually happening!  Are we present for life?  Do we recognize the source of our enlightenment in the eyes of each person we meet each day, including the antagonistic as well as the loving?

Cherish your ordinary time.  Wake up in each moment!  To be mindful means your heart is open, alive, and curious.  The feast days are grand, but those feast days are brackets around the full measure of your life.  Awakening happens now.

I’ll leave you with this lovely poem from Diana Faulds, “Awakening Now.”  She speaks with such eloquence, more than I can muster!

Peace,

Jim

Awakening Now by Danna Faulds

Why wait for your awakening?

The moment your eyes are open, seize the day.

Would you hold back when the Beloved beckons?

Would you deliver your litany of sins like a child’s collection of sea shells, prized and labeled?

“No, I can’t step across the threshold,” you say, eyes downcast.

“I’m not worthy” I’m afraid, and my motives aren’t pure.

I’m not perfect, and surely I haven’t practiced nearly enough.

My meditation isn’t deep, and my prayers are sometimes insincere.

I still chew my fingernails, and the refrigerator isn’t clean.

“Do you value your reasons for staying small more than the light shining through the open door?

Forgive yourself.

Now is the only time you have to be whole.

Now is the sole moment that exists to live in the light of your true Self.

Perfection is not a prerequisite for anything but pain.

Please, oh please, don’t continue to believe in your disbelief.

This is the day of your awakening.

Categories
Mindfulness Meditation

Mindfulness, Raisins, and Contentment

This post was originally distributed as the January 2018 (1) Newsletter from GIFT, a non-profit dedicated to providing Mindfulness training to underserved populations, and supporting efforts to create a more Mindful world.  More information about GIFT can be found at More Mindful World.

In my work with people who are suffering from the disease of addiction I have learned that willpower will only get you so far.  An addicted person may use willpower to begin the recovery period, frequently energized by very bad experiences (e.g. “hitting bottom”) and the desire to get back into right relations with friends, family, and loved ones.  But I have also learned that recovery is rarely maintained over a long period of time without the suffering soul finding contentment, some measure of serenity in life that provides a new platform from which to see the world and choose one’s course.  In his play King Henry VI, Part 3, Shakespeare has his title character state that “My crown is in my heart, not on my head; not decked with diamonds and Indian stones, nor to be seen: my crown is called contentment, a crown it is that seldom kings enjoy.”

I met with the residents at Limen House (Limen House) in Wilmington again this week, something I get to do two or three times every month.  Limen House serves people who have experienced addiction and, frequently, homelessness.  Limen House gives its residents a long-term safe and healthy recovery environment.   Sitting in the men’s house a conversation about the nature of contentment arose, and we all came to realize that gratitude, compassion, and healthy pride all contribute to this “crown…that seldom kings enjoy.”  Then we did a favorite meditation: “Raisin Mind.”  If you are unfamiliar the Raisin Mind meditation is often used to introduce mindfulness.  It involves laying a raisin or two in your palm, feeling its wrinkles and texture with your fingertips, allowing its subtle but sweet aroma to touch your sense of smell, and finally resting a raisin gently on your tongue, noticing the sensations in your mouth and how the desire to chew builds.  Finally the raisin is chewed slowly and mindfully, and you remain aware of all of these sensations and witness the exquisite coordination between your tongue and your teeth, leading to a swallow and a final residue of taste and aroma.

When we completed this meditation there were many comments about the process and surprise about the magnitude of flavor in one little raisin.  Our group members noted how peaceful it felt to keep their minds focused in such a simple way, and how pleasant the process of eating could be.  All seemed persuaded to eat mindfully, certainly a sound and healthy practice.  But one response to this exercise in particular caught my attention.  One meditator, stating his general distaste for raisins, told us that the raisin in his palm seemed very large to him as he felt it gently in his fingertips with his eyes closed.  Then when he gazed downward at the raisin in his palm he was surprised to see how small it actually was, compared to his anticipation of what he would find.  He stated that in his life he has struggled with anticipation, always dreading outcomes, leading to debilitating anxiety and addiction.  “Most of the time,” he said, “it turns out that what I am most afraid will happen never does, or it’s not nearly as bad as I thought it would be.  It turns out that our worst fears are really just raisins, and that’s what I’ve learned today.”

As we enter this new year of 2018 let us remember that our commitment to practicing mindfulness is not just about stress reduction. Each time I sit and bring my attention to my breath, my body, and the activities of my mind I once again open the door to wisdom, finding the insights that my body/mind/breath have for me.  This week, this recoverer needed to find the insight that his fears turn out to be metaphorical raisins.  And by turning his mind attentively and gently to his own inner experience his wisdom was waiting for him.

So if you make no other New Years’ Resolutions perhaps you can make this one: bring mindfulness to your life every day this year.  Take a few minutes to sit, lay, walk, and/or do yoga mindfully in a formal way.  Stop and check in frequently every day, noticing body/mind/breath and smile to yourself, practicing acceptance, finding wisdom and compassion in such simple moments as well.

Peace,

Jim